Category Archives: C Wright Mills
As every first year politics undergraduate will be aware, once upon a time there was a debate within political sociology between elitists and pluralists. Elitists in political sociology, represented by scholars such as C Wright Mills, argued that political institutions exhibit a systemic bias in favour of certain dominant groups within society, i.e. the ruling classes. Pluralists, such as Robert Dahl, argued that no one set of organised interest groups could maintain permanent control of the political process within modern democracies.
Events over the past decade make pluralism seem rather prima facie implausible. One would certainly want some strong evidence to support such a claim during a period of increasing inequality and displacement of the costs of risks taken by globalised financial sectors onto general publics.
Instead, there seems to be mounting evidence from political science – where a basically pluralist outlook tends to dominate – that the elitist theory provides an accurate account of the current state of politics in the OECD. Via Kevin Drum a summary of a pilot survey by Page and Bartels that suggests that the policy preferences of US politicians seem to track the policy preferences of the wealthy much more closely than those of average citizens. Via Chris Dillow a recent paper by Torija that argues that politicians of all major parties work to maximise the preference-satisfaction of the top few percentiles of the income distribution. He argues that this is a new phenomenon that has arisen since the 1970s, which is interesting as it suggests that the problem is less ‘structural’ and intrinsic to capitalist democracies than ‘conjunctural’ and reflecting recent historical circumstances.
What relevance is all of this to international relations? Well, it gives a boost to more elitist/structuralist theories of international relations and foreign policy such as neo-Gramscianism (Robert Cox, Stephen Gill), and might undermine some of the complacency of pluralist theories such as ‘new liberalism’ that regard states as neutral agents that act on behalf of shifting coalitions of social actors.